Dinosauria, we Bukovsky

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Eliot, IV y V de Los hombres huecos

IV

Los ojos no están aquí
Aquí no hay ojos
En este valle de estrellas que agonizan
En este valle hundido
Esta mandíbula rota de nuestros reinos perdidos
En estos últimos lugares de reunión
Vamos a tientas, juntos
Evitando hablar
Reunidos a la orilla del río caudaloso
Ciegos, a menos
Que los ojos reaparezcan
Como la estrella perpetua
Rosa multifoliada
Del reino crepuscular de la muerte
La única esperanza
De los hombres vacíos.

V

Aquí vamos alrededor del espinoso peral
Espinoso peral espinoso peral
Aquí vamos alrededor del espinoso peral
A las cinco en punto de la mañana .
Entre la idea
Y la realidad
Entre el movimiento
Y el acto
La sombra cae
Porque tuyo es el reino
Entre la concepción
Y la creación
Entre la emoción
Y la respuesta
La sombra cae
La vida es muy larga
Entre el deseo
Y el espasmo
Entre la potencia
Y la existencia
Entre la esencia
Y el descenso
La sombra cae
Pues ligero es el reino
Pues ligero es
La vida es
Pues ligera es la
Así es como el mundo acaba
Así es como el mundo acaba
Así es como el mundo acaba
No con una explosión sino con un gemido.

the man with the beutiful eyes

		The Man With The Beautiful Eyes When we were kids there was a strange house all the shades were always drawn and we never heard voices in there and the yard was full of bamboo and we liked to play in the bamboo pretend we were Tarzan ( although there was no Jane) and there was a fish pond a large one full of the fattest goldfish you ever saw and they were tame. They came to the surface of the water and took pieces of bread from our hands. Our parents had told us: ” never go near that house” so, of course, we went. We wondered if anybody lived there. Weeks went by and we never saw anybody. Then one day we heard a voice from the house ” YOU GOD DAMNED WHORE!” It was a mans voice. Then the screen door of the house was flung open and the man walked out. He was holding a fifth of whiskey in his right hand. He was about 30. He had a cigar in his mouth, needed a shave. His hair was wild and uncombed and he was barefoot. In undershirt and pants but his eyes were bright they BLAZED with brightness and he said, “hey, little gentleman, having a good time, I hope?” Then he gave a little laugh and walked back into the house. We left, went back to my parents yard and thought about it. Our parents, we decided had wanted us to stay away from there because they never wanted us to see a man like that, a strong natural man with beautiful eyes. Our parents were ashamed that they were not like that man, thats why they wanted us to stay away. But we went back to that house and the bamboo and the tame goldfish. We went back many times for many weeks but we never saw or heard the man again. The shades were down as always and it was quiet. Then one day as we came back from school we saw the house. It had burned down, there was nothing left, just a smoldering twisted black foundation and we went to the fish pond and there was no water in it and the fat orange goldfish were dead there, drying out. We went back to my parents yard and talked about it and decided that our parents had burned their house down, had killed them had killed the goldfish because it was all too beautiful, even the bamboo forest had burned. They had been afraid of the man with the beautiful eyes. And we were afraid than that all throughout our lives things like that would happen, that nobody wanted anybody to be strong and beautiful like that, that others would never allow it, and that many people would have to die.

Lo que queda ahora es la des-posesión

Gianni Vattimo: “Hermeneútica y Posmodernidad” extracto tomando de  aquileana, allí pueden leer todo el artículo

LA HERMENEÚTICA NIHILISTA DE GIANNI VATTIMO.-

Rememorar no es traer a la presencia el recuerdo de lo olvidado, sino más propiamente, sacarlo del pensar calculador. Si la ontología puede pensar debe imperativamente experimentar el nihilismo. La idea de Vattimo al radicalizar la cuestión del nihilismo consiste no en una superación, sino a una oportunidad para pensar dicho experimentar. El experimentar del nihilismo no es fundamental, sino des-fundamentación. La des-fundamentación es un “salir” de la metafísica del Gründ que, como hemos atisbado en el apartado anterior,hace referencia a la noción de sujeto. Lo que queda ahora es la des-posesión. La ontología del declinar sería así un pensar de la intemperie y del abismo. Esto es, una ontología del Ab-Gründ. La ontología no sería una doctrina del ser del ente, sino una interpretación de nuestro ser-en-el-mundo a una con el acontecer del ser. Desde  esta óptica,  el pensar re-memorador hermeneútico, asume la vocación nihilista. El pensar re-memorador, que asume el nihilismo, significa en Vattimo, que es necesario pensar la nada como co-pertencia de ser.